{"id":458,"date":"2021-07-14T11:22:16","date_gmt":"2021-07-14T15:22:16","guid":{"rendered":"https:\/\/pressbooks.library.ryerson.ca\/theundergroundrailroad\/?post_type=chapter&p=458"},"modified":"2022-01-31T11:19:02","modified_gmt":"2022-01-31T16:19:02","slug":"arrival-from-kent-county-md-1858","status":"publish","type":"chapter","link":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/chapter\/arrival-from-kent-county-md-1858\/","title":{"raw":"Arrival from Kent County, MD., 1858","rendered":"Arrival from Kent County, MD., 1858"},"content":{"raw":"
\r\n

ASBURY IRWIN, EPHRAIM ENNIS, AND LYDIA ANN JOHNS.<\/h2>\r\nThe party whose narratives are here given brought grave charges against a backsliding member of the Society of Friends\u2014a renegade Quaker.\r\n\r\nDoubtless rare instances may be found where men of the Quaker persuasion, emigrating from free and settling in slave States and among slaveholders, have deserted their freedom-loving principle and led captive by the force of bad examples, have linked hands with the oppressor against the oppressed. It is probable, however, that this is the only case that may turn up in these records to the disgrace of this body of Christians in whom dwelt in such a signal degree large sympathy for the slave and the fleeing bondman. Many fugitives were indebted to Friends who aided them in a quiet way, not allowing their left hand to know what their right hand did, and the result was that Underground Rail Road operations were always pretty safe and prosperous where the line of travel led through \"Quaker settlements.\" We can speak with great confidence on this point especially with regard to Pennsylvania, where a goodly number might be named, if necessary, whose hearts, houses, horses, and money were always found ready and willing to assist the fugitive from the prison-house. It is with no little regret that we feel that truth requires us to connect the so-called owner of Asbury, Ephraim, and Lydia with the Quakers.\r\n
\r\n\r\nAsbury was first examined, and his story ran substantially thus: \"I run away because I was used bad; three years ago I was knocked dead with an axe by my master; the blood run out of my head as if it had been poured out of a tumbler; you can see the mark plain enough\u2014look here,\" (with his finger on the spot). \"I left Millington, at the head of Chester in Kent County, Maryland, where I had been held by a farmer who called himself Michael Newbold. He was originally from Mount Holly, New Jersey, but had been living in Maryland over twenty years. He was called a Hickory Quaker, and he had a real Quaker for a wife. Before he was in Maryland five years he bought slaves, became a regular slave-holder, got to drinking and racing horses, and was very bad\u2014treated all hands bad, his wife too, so that she had to leave him and go to Philadelphia to her kinsfolks. It was because he was so bad we all had to leave,\" &c.\r\n\r\nWhile Asbury's story appeared truthful and simple, a portion of it was too shocking to morality and damaging to humanity to be inserted in these pages.\r\n\r\nAsbury was about forty years of age, a man of dark hue, size and height about mediocrity, and mental ability quite above the average.\r\n\r\n<\/div>\r\n
\r\n\r\nEphraim was a fellow-servant and companion of Asbury. He was a man of superior physical strength, and from all outward appearance, he possessed qualities susceptible of ready improvement. He not only spoke of Newbold in terms of strong condemnation but of slave-holders and slavery everywhere. The lessons he had learned gave him ample opportunity to speak from experience and from what he had observed in the daily practices of slave-holders; consequently, with his ordinary gifts, it was impossible for him to utter his earnest feelings without making a deep impression.\r\n\r\n<\/div>\r\n
\r\n\r\nLydia also fled from Michael Newbold. She was a young married woman, only twenty-two years of age, of a chestnut color and a pleasant countenance. Her flight for liberty cost her her husband, as she was obliged to leave him behind. What understanding was entered into between them prior to her departure we failed to note at the time. It was very clear that she had decided never to wear the yoke again.\r\n\r\n<\/div>\r\n<\/div>","rendered":"
\n

ASBURY IRWIN, EPHRAIM ENNIS, AND LYDIA ANN JOHNS.<\/h2>\n

The party whose narratives are here given brought grave charges against a backsliding member of the Society of Friends\u2014a renegade Quaker.<\/p>\n

Doubtless rare instances may be found where men of the Quaker persuasion, emigrating from free and settling in slave States and among slaveholders, have deserted their freedom-loving principle and led captive by the force of bad examples, have linked hands with the oppressor against the oppressed. It is probable, however, that this is the only case that may turn up in these records to the disgrace of this body of Christians in whom dwelt in such a signal degree large sympathy for the slave and the fleeing bondman. Many fugitives were indebted to Friends who aided them in a quiet way, not allowing their left hand to know what their right hand did, and the result was that Underground Rail Road operations were always pretty safe and prosperous where the line of travel led through “Quaker settlements.” We can speak with great confidence on this point especially with regard to Pennsylvania, where a goodly number might be named, if necessary, whose hearts, houses, horses, and money were always found ready and willing to assist the fugitive from the prison-house. It is with no little regret that we feel that truth requires us to connect the so-called owner of Asbury, Ephraim, and Lydia with the Quakers.<\/p>\n

\n

Asbury was first examined, and his story ran substantially thus: “I run away because I was used bad; three years ago I was knocked dead with an axe by my master; the blood run out of my head as if it had been poured out of a tumbler; you can see the mark plain enough\u2014look here,” (with his finger on the spot). “I left Millington, at the head of Chester in Kent County, Maryland, where I had been held by a farmer who called himself Michael Newbold. He was originally from Mount Holly, New Jersey, but had been living in Maryland over twenty years. He was called a Hickory Quaker, and he had a real Quaker for a wife. Before he was in Maryland five years he bought slaves, became a regular slave-holder, got to drinking and racing horses, and was very bad\u2014treated all hands bad, his wife too, so that she had to leave him and go to Philadelphia to her kinsfolks. It was because he was so bad we all had to leave,” &c.<\/p>\n

While Asbury’s story appeared truthful and simple, a portion of it was too shocking to morality and damaging to humanity to be inserted in these pages.<\/p>\n

Asbury was about forty years of age, a man of dark hue, size and height about mediocrity, and mental ability quite above the average.<\/p>\n<\/div>\n

\n

Ephraim was a fellow-servant and companion of Asbury. He was a man of superior physical strength, and from all outward appearance, he possessed qualities susceptible of ready improvement. He not only spoke of Newbold in terms of strong condemnation but of slave-holders and slavery everywhere. The lessons he had learned gave him ample opportunity to speak from experience and from what he had observed in the daily practices of slave-holders; consequently, with his ordinary gifts, it was impossible for him to utter his earnest feelings without making a deep impression.<\/p>\n<\/div>\n

\n

Lydia also fled from Michael Newbold. She was a young married woman, only twenty-two years of age, of a chestnut color and a pleasant countenance. Her flight for liberty cost her her husband, as she was obliged to leave him behind. What understanding was entered into between them prior to her departure we failed to note at the time. It was very clear that she had decided never to wear the yoke again.<\/p>\n<\/div>\n<\/div>\n","protected":false},"author":299,"menu_order":160,"template":"","meta":{"pb_show_title":"on","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[48],"contributor":[],"license":[],"class_list":["post-458","chapter","type-chapter","status-publish","hentry","chapter-type-numberless"],"part":3,"_links":{"self":[{"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/pressbooks\/v2\/chapters\/458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/wp\/v2\/users\/299"}],"version-history":[{"count":1,"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/pressbooks\/v2\/chapters\/458\/revisions"}],"predecessor-version":[{"id":459,"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/pressbooks\/v2\/chapters\/458\/revisions\/459"}],"part":[{"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/pressbooks\/v2\/parts\/3"}],"metadata":[{"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/pressbooks\/v2\/chapters\/458\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/wp\/v2\/media?parent=458"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/pressbooks\/v2\/chapter-type?post=458"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/wp\/v2\/contributor?post=458"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.library.torontomu.ca\/theundergroundrailroad\/wp-json\/wp\/v2\/license?post=458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}