{"id":504,"date":"2018-03-02T21:57:25","date_gmt":"2018-03-02T21:57:25","guid":{"rendered":"https:\/\/pressbooks.library.ryerson.ca\/writehere\/?post_type=chapter&p=504"},"modified":"2018-07-12T16:34:32","modified_gmt":"2018-07-12T16:34:32","slug":"page-9","status":"publish","type":"chapter","link":"https:\/\/pressbooks.library.torontomu.ca\/writehere\/chapter\/page-9\/","title":{"raw":"Body Paragraphs","rendered":"Body Paragraphs"},"content":{"raw":"

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Example<\/h3>\r\nYet, Justice claims, even as humans mark their property or separate themselves by mountains and water, it seems inherent in the human creation of place that \u201cmuch land is held in common in the form of parks, trackless wilderness, public rights of way and public spaces.\u201d Justice utilizes much natural imagery when defining \u201ca commons\u201d like language: \u201cThe sunlight that falls to Earth is common to all, plants and animals on land, fish and the whales in the sea.\u201d Further, Justice asserts that \u201chere in the rain forests of the Pacific Northwest, fresh water is a common resource,\u201d implying, even as he invokes the human naming of a region, that this does not override the deeper human tendency to share resources and foster a space that is mutually beneficial.\r\n\r\n<\/div>\r\n
Please note:<\/strong> We have established as one of Justice\u2019s driving motives his desire to inspire his readers to rethink differences that may seem<\/em> unavoidable, unbridgeable, and in fact fostered by seemingly natural human evolution. We now explain how those evolutions are offset by the fact that it is the shared historical fact that humanity grew from the same original roots of collective language construction that unites every modern person to their human counterparts around the globe.<\/em> Justice employs a lot of natural imagery to ratify his interpretation of \u201ca commons\u201d like language being connected to and representative of a natural human desire to share.<\/div>\r\n ","rendered":"

Body Paragraph 5<\/h1>\n
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Example<\/h3>\n

Yet, Justice claims, even as humans mark their property or separate themselves by mountains and water, it seems inherent in the human creation of place that \u201cmuch land is held in common in the form of parks, trackless wilderness, public rights of way and public spaces.\u201d Justice utilizes much natural imagery when defining \u201ca commons\u201d like language: \u201cThe sunlight that falls to Earth is common to all, plants and animals on land, fish and the whales in the sea.\u201d Further, Justice asserts that \u201chere in the rain forests of the Pacific Northwest, fresh water is a common resource,\u201d implying, even as he invokes the human naming of a region, that this does not override the deeper human tendency to share resources and foster a space that is mutually beneficial.<\/p>\n<\/div>\n

Please note:<\/strong> We have established as one of Justice\u2019s driving motives his desire to inspire his readers to rethink differences that may seem<\/em> unavoidable, unbridgeable, and in fact fostered by seemingly natural human evolution. We now explain how those evolutions are offset by the fact that it is the shared historical fact that humanity grew from the same original roots of collective language construction that unites every modern person to their human counterparts around the globe.<\/em> Justice employs a lot of natural imagery to ratify his interpretation of \u201ca commons\u201d like language being connected to and representative of a natural human desire to share.<\/div>\n

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