A Little Town and a Little Girl
Cemetery
The first cemetery that I can remember was on Quadra Street. It was only one-half block big and was already nearly full when we went through it coming from church one Sunday morning. It had a picket fence and was surrounded by tall, pale trees whose leaves had silver backs. Except for what care relatives gave the graves, it was a wild place, grave being tied to grave by a network of brambles and vines. There were one or two handsome headstones among the mat of wild and tame, flowers and weeds—interwoven growth. It was a favourite nesting place for the few shy birds that were native to British Columbia.
On the far side of the cemetery the Chinese had erected a great stone altar on which they placed whole pigs roasted and great piles of white cakes, looking like pure grease, to please the appetites of their dead who lay in rows in front of unpainted headboards with only Chinese characters written on them. The graves were as much alike as the Chinese themselves had been in clothes, pigtails and customs in life. There those foreigners lay, temporarily pitted, like winter vegetables. When there were bones enough they would all be gathered together from the graves and shipped back to China.
When the old Quadra Cemetery was quite full, its gates were closed and it was left to go entirely wild. Only the very tallest monuments could peer above the bushes. They seemed to say, “Hush!” as we children clattered past on our way to school.
Victoria had made a big new cemetery at Ross Bay, much farther out of town. Funerals took far longer then. The horses were not allowed to go faster than a walk as long as the corpse was behind them. They might trot as briskly as they liked back to town with the empty hearse behind them. Hayward’s hearse had six enormous black plumes waving over the top of it. They swayed and writhed and were considered most dignified and in very good taste. Mr. Storey, the rival undertaker, had a hearse with six fuzzy black things on top having waists like the forms dressmakers use for fitting; they had woolly tails hanging down all round, waggling and lashing as the hearse went over the bumpy roads. They looked like six angry monkeys dancing over the coffin. Crêpe streamed from the hats of the undertaker, the driver, the widows’ bonnets, the carriage whips and the knobs of the house doors where death waited for the hearse. The horses that dragged the dead were black and wore black plumes nodding on the top of their heads, black nets over their backs with drooping mournful fringes that ended in tassels tumbling over the shafts. Dead children had a little white hearse with white ponies and white nets and plumes. Funerals were made as slow and nodding and mournful as possible.
Every friend of the dead who owned a chaise or buggy and some hired hacks joined in the procession. Nobody thought of crossing the path of a funeral; people stood holding their hats in their hands with heads bowed patiently until the procession had passed. People drew down their front blinds as a funeral passed their houses. In Victoria the dead were buried as leisurely as the living lived.
The first graves in Ross Bay Cemetery looked very lonely and far apart, because Episcopalians could not lie beside Nonconformists, nor could Catholics rest beside Episcopalians. Methodists, Chinese, paupers buried by the City and people who believed in nothing at all, had to lie each in a separate part of the cemetery.
There were wide, gravelled driveways among the graves. Some of the graves were like little, low-walled gardens filled with flowers. This cemetery had a grave-keeper who kept the graves from getting muddled together with weeds and brambles.
But the waves of Ross Bay boomed against the cemetery bank and broke it. They bit into the earth, trying to wash out the coffins. They seemed to say, “I, the sea, can take better care of you, the dead, than the earth can. My gulls will cry over all of you alike. In me all denominations can mingle.”