Sandwich
George Williams
I was from Maysville, Ky., but belonged in Fairfax county at first. Left Virginia at fourteen years old,—am now fifty-three; have lived in Sandwich about fourteen years. When we removed from Virginia, my mother left her husband and two sisters behind. She was much grieved at leaving her husband: the children were taken from her before. This separation of families is an awful thing. At ten or twelve years old, the thought grew in me, that slavery was wrong. I felt mad every day when I thought of being kept a slave. I calculated on buying myself, and offered my master two hundred and fifty dollars. He wanted me to work a year first, going with me to another town. I did not want to go, and came off peaceably.
I remained about six years in the free States. In some respects, I suffered in them on account of my color. Many looked on me with contempt because I was a colored man. My oath was not taken as a white man’s. I had a farm in Ohio, and was doing well, but a law was then passed requiring security for good behavior. A white man represented it worse than it was, so as to take advantage, as myself and two others had a heavy crop standing. I lost by coming off before harvest: all I got was a few bushels of wheat. It was a great damage breaking us up at that time.
I work at whitewashing, etc. I rent a house and own a small piece of land. The colored men here get a living. The greater part of them have no learning,—almost all of them have been slaves. Some of them have homes of their own; but most of them hire. Most of them send their children to school. But we have to rent a house, and although the rent is low, yet we get behind on the rent, till some of us make a sacrifice and pay up. The school is not kept up through the year. We have not had regular schooling,—we do not send to the same school as the whites. There were too few of us to raise money for a separate school. We received £18 from government, but could not carry it on, and gave it up. There is one school now supported by abolitionists in the United States.
I do not go so strong as some against receiving assistance. I have seen many cases of destitute suffering people, who needed aid, and our people could scarcely help them. But the best way would be to manage by means of societies corresponding with those of the States. In some places, the colored people can manage without aid,—but here not.