Toronto
James W. Sumler
Arrived in Canada, March 3, 1855. I came from Norfolk, Va.; was in bondage twenty-six years. I was not sent to school—never. My first master and mistress gave me no religious instruction at all, nor any other. I learned to read: the way was, I hid in a hayloft on Sunday, and got the younger white children to teach me. I bought the book with a ninepence that a man gave me for holding his horse.
My master was a Methodist. I used to get his horse ready, and hold him when master was going to meeting, but he never asked me to go. At twelve years, my first master died and I was hired out. I was put to work in a lumber-yard. I generally had enough to eat, but was sometimes short for clothes.
My second master and mistress never gave me any instruction about God, and Christ, and the Bible: they used to object to my going to meetings. It was nothing but come and go. They were Methodists. I was never punished very severely, but I have seen servants of the same family punished in various ways. I have seen them tied down, stripped bare, and struck with the paddle, bored with auger holes, until they could n’t walk straight. This was because they did not perform the tasks assigned them. I consider the tasks given them were such they could not perform them. I have seen them tied up and whipped until the blood ran down to the ground. I have seen a man—Elick Smith—so badly whipped with the cobble and cow-hide, that he could not lie down any way. The use of brine after whipping is very common.
After I got to years of maturity, and saw the white people sitting in the shade, while I worked in the sun, I thought I would like to be my own man. The first that started me was, they sold my brother down south, and I have not seen him since. I thought my chance would come next, and so I put out.
A white man—a Baptist, used to preach to us. The white people took the communion in the morning, and we took it in the evening. The minister used to tell us not to be disorderly on taking the sacrament—I thought he was disorderly himself, for he kept slaves.
I left home at 2 P. M., and walked a very considerable distance. Then I saw fit to remain concealed nine months. Meanwhile I was advertised, and a reward of $200 was offered for me. On seeing this I felt somewhat troubled in mind,—at last I started, but I had to run back to my hiding-place. A second time I got very near a place where I would have been safe, but I was pursued, and had again to put back. A third time I was successful.
I enjoy myself here more than I did in slavery. I believe that liberty is the true and proper state for the colored man, and for every man. I came here with nothing. I think I can make a living here, and am disposed to try. I left slavery with the expectation that I would have to work, and I am glad to get work.
I look upon slavery as wrong, and as a curse upon the masters. I do not believe that there is any religion in the masters. The slaves are not religious in consequence of slavery; they have often impediments in the way of their going to meetings. I believe that the slaveholders know that that they are guilty in holding slaves. If the slaves were all set at liberty, I think it would be better for the slaves and for the slaveholders too. The abolitionists have helped me a great deal.