Contents

1. Series Introduction

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2. Introduction to the Book

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3. Accessibility Statement

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4. Acknowledgements

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5. Book 1: The End.

   1. Chapter 1: In all he does man seeks same good as end or means.

   2. Chapter 2: THE end is THE good; our subject is this and its science Politics.

   3. Chapter 3: Exactness not permitted by subject nor to be expected by student, who needs experience and training.

   4. Chapter 4: Men agree that the good is happiness, but differ as to what this is.

   5. Chapter 5: The good cannot be pleasure, nor honour, nor virtue.

   6. Chapter 6: Various arguments to show against the Platonists that there cannot be one universal good.

   7. Chapter 7: The good is the final end, and happiness is this.

   8. Chapter 8: This view harmonizes various current views.

   9. Chapter 9: It happiness acquired, or the gift of Gods or of chance?

   10. Chapter 10: Can no man be called happy during life?

   11. Chapter 11: Cannot the fortunes of survivors affect the dead?

   12. Chapter 12: Happiness as absolute end is above praise.

   13. Chapter 13: Division of the faculties and resulting division of the virtues.

6. Book 2: Moral Virtue.

   1. Chapter 1: Moral virtue is acquired by the repetition of the corresponding acts.

   2. Chapter 2: These acts must be such as reason prescribes; they can’t be defined exactly, but must be neither too much nor too little.

   3. Chapter 3: Virtue is in various ways concerned with pleasure and pain.

   4. Chapter 4: The conditions of virtuous action as distinct from artistic production.

   5. Chapter 5: Virtue not an emotion, nor a faculty, but a trained faculty or habit.

   6. Chapter 6: Viz., the habit of choosing the mean.

   7. Chapter 7: This must be applied to the several virtues.

   8. Chapter 8: The two vicious extremes are opposed to one another and to the intermediate virtue.

   9. Chapter 9: The mean hard to hit, and is a matter of perception, not of reasoning.

7. Book 3: The Will.

   1. Chapter 1: An act is involuntary when done (a) under compulsion, or (b) through ignorance: (a) means not originated by doer,(b) means through ignorance of the circumstances: voluntary then means originated with knowledge of circumstances.

   2. Chapter 2: Purpose, a mode of will, means choice after deliberation.

   3. Chapter 3: We deliberate on what we can do—not on ends, but means.

   4. Chapter 4: We wish for

   5. Chapter 5: Virtue and vice are alike voluntary, our acts are our own; for we are punished for them; if this be our character, we have made it by repeated acts; even bodily vices are blamable when thus formed. We cannot plead that our notion of good depends on our nature; for (1) vice would still be as voluntary as virtue, (2) we help to make ourselves what we are.

8. Book 3.5: The Several Moral Virtues and Vices.

   1. Chapter 6: Of courage and the opposite vices.

   2. Chapter 7

   3. Chapter 8: Of courage improperly so called.

   4. Chapter 9: How courage involves both pain and pleasure.

   5. Chapter 10: Of temperance.

   6. Chapter 11

   7. Chapter 12: How profligacy is more voluntary than cowardice.

9. Book 4: The Several Moral Virtues and Vices—Continued.

   1. Chapter 1: Of liberality.

   2. Chapter 2: Of magnificence.

   3. Chapter 3: Of high-mindedness

   4. Chapter 4: Of a similar virtue in smaller matters.

   5. Chapter 5: Of gentleness.

   6. Chapter 6: Of agreeableness.

   7. Chapter 7: Of truthfulness.

   8. Chapter 8: Of wittiness.

   9. Chapter 9: Of the feeling of shame

10. Book 5: The Several Moral Virtues and Vices—Concluded. Justice.

    1. Chapter 1: Preliminary Two senses of justice distinguished justice (l) = obedience to law = complete virtue.

    2. Chapter 2: Of justice (2) = fairness, how related to justice (1). What is just in distribution distinguished from what is just in correction.

    3. Chapter 3: Of what is just in ditribution and its rule of geometrical proportion.

    4. Chapter 4: Of that which is just in correction, and its rule of arithmetical proportion.

    5. Chapter 5: Simple requital is not identical with what is just, but proportionate requital is what is just in exchange; and this is effected by means of money. We can now give a general definition of justice (2).

    6. Chapter 6: (One can act unjustly without being unjust.) That which is just in the strict sense is between citizens only, for it implies law.

    7. Chapter 7: It is in part natural, in part conventional.

    8. Chapter 8: The internal conditions of a just or unjust action, and of a just or unjust agent.

    9. Chapter 9: Sundry questions about doing and suffering injustice

    10. Chapter 10: Of equity

    11. Chapter 11: Can a man wrong himself?

11. Book 6: The Intellectual Virtues.

    1. Chapter 1: Must be studied because (a) reason prescribes the mean,(b) they are a part of human excellence. The intellect is (1) scientific, (2) calculative: we want the virtue of each.

    2. Chapter 2: The function of the intellect, both in practice and speculation, is to attain truth.

    3. Chapter 3: Of the five modes of attaining truth: (1) of demonstrative science of things invariable.

    4. Chapter 4: Of knowledge of things variable, viz. (2) of art in what we make;

    5. Chapter 5: and (3) of prudence in what we do, the virtue of the calculative intellect.

    6. Chapter 6: (4) Of intuitive reason as the basis of demonstrative science.

    7. Chapter 7: (5) Of wisdom as the union of science and intuitive reason. Comparison of the two intellectual virtues, wisdom and prudence.

    8. Chapter 8: Prudence compared with statesmanship and other forms of knowledge.

    9. Chapter 9: Of deliberation.

    10. Chapter 10: Of intelligence

    11. Chapter 11: Of judgment Of reason or intuitive perception as the basis of the practical intellect.

    12. Chapter 12: Of the uses of wisdom and prudence. How prudence is related to cleverness.

    13. Chapter 13: How prudence is related to moral virtue

12. Book 7: Characters Other Than Virtue and Vice.

    1. Chapter 1: Of continence and incontinence, heroic virtue and brutality. Of method. Statement of opinions about continence.

    2. Chapter 2: Statement of difficulties as to how one can know right and do wrong.

    3. Chapter 3: Solution: to know has many senses; in what sense such a man knows.

    4. Chapter 4: Of incontinence in the strict and in the metaphorical sense.

    5. Chapter 5: Of incontinence in respect of brutal or morbid appetites.

    6. Chapter 6: Incontinence in anger less blamed than in appetite.

    7. Chapter 7: Incontinence yields to pleasure, softness to pain. Two kinds of incontinence, the hasty and the weak.

    8. Chapter 8: Incontinence compared with vice and virtue.

    9. Chapter 9: Continence and incontinence not identical with keeping and breaking a resolution.

    10. Chapter 10: Prudence is not, but cleverness is, compatible with incontinence.

13. Book 7.5: Of Pleasure.

    1. Chapter 11: We must now discuss pleasure. Opinions about it.

    2. Chapter 12: Answers to arguments against goodness of pleasure. Ambiguity of good and pleasant. Pleasure not a transition, but unimpeded activity.

    3. Chapter 13: Pleasure is good, and the pleasure that consists in the highest activity is the good. All admit that happiness is pleasant. Bodily pleasures not the only pleasures.

    4. Chapter 14: Of the bodily pleasures, and the distinction between naturally and accidentally pleasant.

14. Book 8: Friendship or Love.

    1. Chapter 1: Uses of friendship. Differences of opinion about it.

    2. Chapter 2: Three motives of friendship. Friendship defined.

    3. Chapter 3: Three kinds of friendship, corresponding to the three motives Perfect friendship is that whose motive is the good.

    4. Chapter 4: The others are imperfect copies of this.

    5. Chapter 5: Intercourse necessary to the maintenance of friendship.

    6. Chapter 6: Impossible to have many true friends.

    7. Chapter 7: Of friendship between unequal persons and its rule of proportion. Limits within which this is possible.

    8. Chapter 8: Of loving and being loved.

    9. Chapter 9: Every society has its own form of friendship as of justice. All societies are summed up in civil society.

    10. Chapter 10: Of the three forms of constitution.

    11. Chapter 11: Of the corresponding forms of friendship.

    12. Chapter 12: Of the friendship of kinsmen and comrades.

    13. Chapter 13: Of the terms of interchange and quarrels hence arising in equal friendships.

    14. Chapter 14: Of the same in unequal friendships.

15. Book 9: Friendship or Love—Continued.

    1. Chapter 1: Of the rule of proportion in dissimilar friendships.

    2. Chapter 2: Of the conflict of duties.

    3. Chapter 3: Of the dissolution of friendships.

    4. Chapter 4: A man’s relation to his friend like his relation to himself.

    5. Chapter 5: Friendship and goodwill.

    6. Chapter 6: Friendship and unanimity

    7. Chapter 7: Why benefactors love more than they are loved.

    8. Chapter 8: In what sense it is right to love one’s self.

    9. Chapter 9: Why a happy man needs friends.

    10. Chapter 10: Of the proper number of friends.

    11. Chapter 11: Friends needed both in prosperity and adversity.

    12. Chapter 12: Friendship is realized in living together.

16. Book 10: Pleasure.

    1. Chapter 1: Reasons for discussing pleasure.

    2. Chapter 2: Arguments of Eudoxus that pleasure is the good.

    3. Chapter 3: Argument that it is not a quality; that it is not determined; that it is a motion or coming into being. Pleasures differ in kind.

    4. Chapter 4: Pleasure defined: its relation to activity.

    5. Chapter 5: Pleasures differ according to the activities The standard is the good man.

17. Book 10.5: Conclusion.

    1. Chapter 6: Happiness not amusement, but life.

    2. Chapter 7: Of the speculative life as happiness in the highest sense.

    3. Chapter 8: Of the practical life as happiness in a lower sense, and of the relation between the two. Prosperity, how far needed.

    4. Chapter 9: How is the end to be realized?

18. Glossary

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