Arrival of a Party of Six, 1858

Plymouth was forty-two years of age, of a light chestnut color, with keen eyes, and a good countenance, and withal possessed of shrewdness enough to lead double the number that accompanied him. He had a strong desire to learn to read, but there was no possible way of his gaining the light; this he felt to be a great drawback.

The name of the man who had made merchandise of Plymouth was Nat Horsey, of Horsey’s Cross Roads. The most striking characteristic in Horsey’s character, according to Plymouth’s idea was, that he was very “hard to please, did not know when a slave did enough, had no idea that they could get tired or that they needed any privileges.” He was the owner of six slaves, was engaged in farming and mercantile pursuits, and the postmaster of the borough in which he lived.

When Plymouth parted with his wife with a “full heart,” he bade her good-night, without intimating to her that he never expected to see her again in this world; she evidently supposed that he was going home to his master’s place as usual, but instead he was leaving his companion and three children to wear the yoke as hitherto. He sympathized with them deeply, but felt that he could render them no real good by remaining; he could neither live with his wife nor could he have any command over one of his children. Slavery demanded all, but allowed nothing.

Notwithstanding, Plymouth admitted that he had been treated even more favorably than most slaves. The family thus bound consisted of his wife Jane, and four children, as follows: Dorsey, William Francis, Mary Ellen, and baby.

Horatio was a little in advance of Plymouth in years, being forty-four years of age. His physical outlines gave him a commanding appearance for one who had worn the yoke as he had for so many years. He was of a yellow complexion, and very tall.

As a slave laborer he had been sweating and toiling to enrich a man by the name of Thomas J. Hodgson, a farmer on a large scale, and owning about a dozen slaves.

Horatio gave him the character of being “a man of a hidden temper,” and after the election of Buchanan he considered him a great deal worse than ever. Horatio told of a visit which his master made to Canada, and which, on his return, he had taken much pains to report to the slaves to the effect that he had been there the previous summer, and saw the country for himself, adding in words somewhat as follows: “Canada is the meanest part of the globe that I ever found or heard of;—did not see but one black or colored person in Canada,—inquired at the custom-house to know what became of all the blacks from the South, and was told that they shipped them off occasionally and sent them round Cape Horn and sold them.” In addition to this report he said that “the suffering from deep snows and starvation was fearful,” all of which Horatio believed “to be a lie.” Of course he concealed this opinion from his master. Many such stories were sounded in the ears of slaves but without much effect.

Lemuel, John and Josiah were brothers. Lemuel was thirty-five, and might be called a jet-black. He was uncommonly stout, with a head indicative of determination of purpose, just suited to an Underground Rail Road passenger. He fled from James R. Lewis, “a tall, stout man, very wealthy and close.” Lemuel said that he fed and clothed the slaves pretty well. He had invested to the extent of twelve head. No money or privileges were allowed, and for a small offence the threat to sell was made. It was Lemuel’s opinion that his master’s wife made him worse than he otherwise would have been.

John was twenty-four years of age, of unmixed blood, and of a quiet demeanour. He belonged to Miss Catharine Cornwell, of Viana. John described her as “tolerable good-looking, but real bad.” His sister and one other slave besides himself comprised her entire stock (of slaves).

According to John’s story, his mistress was in the habit of telling her slaves that she did not “intend that any of them should be free if she could help it;” this sentiment was uttered so “scornfully” that it “insulted” Jack very much. Indeed, it was this that put the idea of Canada into his mind. The more she kept the idea of perpetual Slavery before the slaves, the more Jack resolved to make her arrogance cost her one slave at least.

Miss Cornwell was not only a warm advocate of Slavery, but was likewise a member of the Methodist church, under the pastoral charge of the Rev. J.C. Gregg. On one occasion, when the minister was visiting Miss C., the subject of Slavery was introduced in John’s hearing. The reverend gentleman took the ground that it was not right to hold slaves,—said there were none in Pennsylvania, etc. The young mistress showed little or no sign of thinking otherwise while he remained, “but, after he was gone, she raved and went on in a great way, and told her brother if he (the minister), ever married her, he would have to come out of his notions about freedom.” It was John’s opinion that the subject of matrimony was then under consideration between them. For himself, he was highly delighted with the minister’s “notions of freedom,” as he had heard so many high notions of Slavery.

In reference to the labor usage under the young mistress, John said that they had been “worked very hard, and especially last, and the present year.” “Last year,” he stated, “they had hardly any meat, but were fed chiefly on herring. Seeing that it was going to be the same thing this year too, I thought that if I could make my escape to Canada, I would do it.” He had strong parental and kindred ties to break, but resolved to break them rather than remain under Miss Cornwell.

Josiah was twenty-three. A more promising-looking subject to represent the fugitives in Canada, was not readily to be found. His appearance indicated that he was a young man of extra physical powers, at least, one not likely to turn his face again towards Egypt.

Josiah’s gain was the loss of Thomas J. Hodgson (above alluded to). For full three years this desire and determination to be free had been in Josiah’s heart. The denial of his manhood nerved him to seek for refuge in a foreign clime.

George, the last named in this party, gave his age as twenty-six. In appearance he was not behind any of his comrades. He fled from a farmer, (the late William Jackson), who owned, it was said, “sixteen head.” He had recently died, leaving all his slaves in bondage. Seeing that the settlement of the estate might necessitate the sale of some of the slaves, George thought that he had better not wait for the division of the property or anything else, but push ahead with the first train for Canada. Slavery, as he viewed it, was nothing more nor less than downright robbery. He left his mother, one sister, and other near kin. After George went to Canada, his heart yearned tenderly after his mother and sister, and, as the following letter will show, he was prepared to make commendable exertions in their behalf:

ST. CATHARINES, JULY 19th, 1858.

DEAR SIR:—With pleasure I now inform you that I am well, and hope this may find you and yours the same also. I hope kind sir you will please to see Mr. Paul Hammon, to know when he will try to get my Mother and Sister I wish him to send me word when he will go so I may meet him in Philadelphia.

And I will Endevor to meet him there With some money to assist him in getting them. Let me know when you start for them so I may be able to meet you there, please after this letter passes from you sir, give it to John Camper tell him to give it to his Mother, so that my Mother can get it, be careful and not let no white man get hold of it. I am now living with my cousin Leven Parker, near Saint Catharines, $10 a month. No more at present, from your friend,

GEORGE BALLARD.