The Underground Railroad
Helpers and Sympathizers at Home and Abroad—Interesting Letters
The necessities of the Committee for the relief of the destitute and way-worn travelers bound freedom-ward, were met mainly by friends of the cause in Philadelphia. Generous-hearted abolitionists nobly gave their gold in this work. They gave not only material, but likewise whole-souled aid and sympathy in times of need, to a degree well worthy of commemoration while the name of slave is remembered. The Shipleys, Hoppers, Parrishes, Motts, Whites, Copes, Wistars, Pennocks, Sellers, Davis, Prices, Hallowells, Sharpless, Williams, Coates, Morris, Browns, Townsends, Taylors, Jones, Grews, Wises, Lindseys, Barkers, Earles, Pughs, Rogers, Whartons, Barnes, Willsons, Wrights, Peirces, Justices, Smiths, Cavenders, Stackhouses, Nealls, Dawsons, Evans, Lees, Childs, Clothiers, Harveys, Laings, Middletons, etc., are among the names well-known in the days which tried men’s souls, as being most true to the bondman, whether on the Underground Rail Road, before a Fugitive Slave-Law Court, or on a rice or cotton plantation in the South. Nor would we pass over the indefatigable labors of the Ladies’ Anti-slavery Societies and Sewing Circles of Philadelphia, whose surpassing fidelity to the slave in the face of prejudice, calumny and reproach, year in and year out, should be held in lasting remembrance. In the hours of darkness they cheered the cause. While we thus honor the home-guards and coadjutors in our immediate neighborhood, we cannot forget other earnest and faithful friends of the slave, in distant parts of the country and the world, who volunteered timely aid and sympathy to the Vigilance Committee of Philadelphia. Not to mention any of this class would be to fail to bestow honor where honor is due. We have only to allow the friends to whom we allude, to speak for themselves through their correspondence when their hearts were stirred in the interest of the escaping slave, and they were practically doing unto others as they would have others do unto them.
Here, truly, is pure philanthropy, that vital Christianity, that True and Undefiled Religion before God and the Father, which is to visit the fatherless and widow in their affliction, and to undo the heavy burden, and let the oppressed go free. The posterity of the oppressed at least, will need such evidences of tender regard and love as here evinced. In those days, such expressions of Christian benevolence were cheering in the extreme. From his able contribution to Anti-slavery papers, and his fearless and eloquent advocacy of the cause of the down-trodden slave in the pulpit, on the platform, and in the social circle, the name of Rev. N.R. Johnston, Reformed Presbyterian (of the old Covenanter faith), will be familiar to many. But we think it safe to say that his fidelity and devotion to the slave are nowhere more fully portrayed than in the appended Underground Rail Road letters.
TOPSHAM, VT., September 1st, 1855.
WM. STILL, MY DEAR FRIEND:—I have the heart, but not the time, to write you a long letter. It is Saturday evening, and I am preparing to preach to-morrow afternoon from Heb. xiii. 3, “Remember them that are in bonds as bound with them.” This will be my second sermon from this text. Sabbath before last I preached from it, arguing and illustrating the proposition, deduced from it, that “the great work to which we are now called is the abolition of Slavery, or the emancipation of the slave,” showing our duty as philanthropists. To-morrow I intend to point out our duty as citizens. Some to whom I minister, I know, will call it a political speech; but I have long since determined to speak for the dumb what is in my heart and in my Bible, let men hear or forbear. I am accountable to the God of the oppressed, not to man. If I have his favor, why need I regard man’s disfavor. Many besides the members of my own church come out regularly to hear me. Some of them are pro-slavery politicians. The consequence is, I preach much on the subject of Slavery. And while I have a tongue to speak, and lips to pray, they shall never be sealed or silent so long as millions of dumb have so few to speak for them.
But poor Passmore Williamson is in bonds. Let us also remember him, as bound with him. He has many sympathizers. I am glad you did not share the same fate. For some reasons I am sorry you have fallen into the hands of thieves. For some others I am glad. It will make you more devoted to your good work. Persecution always brightens the Christian, and gives more zeal to the true philanthropist. I hope you will come off victorious. I pray for you and your co-laborers and co-sufferers.
My good brother, I am greatly indebted to you for your continued kindness. The Lord reward you.
I have a scholarship in an Ohio College, Geneva Hall, which will entitle me—any one I may send—to six years tuition. It is an Anti-slavery institution, and wholly under Anti-slavery control and influence. They want colored students to prepare them for the great field of labor open to men of talent and piety of that class. When I last saw you I purposed talking to you about this matter, but was disappointed very much in not getting to take tea with you, as I partly promised. Have you a son ready for college? or for the grammar school? Do you know any promising young man who would accept my scholarship? Or would your brother’s son, Peter or Levin, like to have the benefit of it? If so, you are at liberty to promise it to any one whom you think I would be willing to educate. Write me at your earliest convenience, about this matter.
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I presume the Standard will contain full accounts of the Norristown meeting, the Williamson case, and your own and those connected. If it does not, I will thank you to write me fully.
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What causes the delay of that book, the History of Peter Still’s Family, etc.? I long to see it.
The Lord bless you in your labors for the slave.
Yours, etc.,
N.R. JOHNSTON.
TOPSHAM, VT., December 26th, 1855.
WM. STILL, MY DEAR FRIEND:—I wrote to you some two or three weeks ago, enclosing the letter to the care of a friend in Philadelphia, whom I wished to introduce to you. I have had no answer to that letter, and I am afraid you have not received it, or that you have written me, and I have not received yours. In that letter I wished to receive information respecting the best way to expend money for the aid of fugitives. Lest you may not have received it, I write you again, though briefly.
A few of the Anti-slavery friends, mostly ladies, in our village have formed an Anti-slavery Society and sewing circle, the proceeds of which are to go to aid needy or destitute fugitive slaves. They have appointed me corresponding secretary. In obedience to my instructions, and that I may fulfill my promises, I want to find out from you the desired information. We want to give the little money raised, in such a way that fugitives who are really needy will be benefited by it. Write me as soon as possible, where and to whom we should send the funds when raised. I have thought that you of the Vigilance Committee, in Philadelphia had need of it. Or, if not, you can tell us where money is needed. Probably you know of some one in Canada who acts for the needy there. So many impositions have been palmed off upon charitable abolitionists, I am afraid to act in such a case without the directions of one who knows all about these things. Is money needed to help those escaping? If so, should we send to New York, Philadelphia, or where else? When I was in New York last, a young man from Richmond, Va., assuming the name of Robert Johnston, who had come by steamboat to Philadelphia, and whom you had directed to the Anti-slavery office in New York, had only one dollar in money. His fare had to be paid by a friend there, the treasurer of the fund being absent. I know that they nearly all need money, or clothing. We want to send our money wherever it is most needed, to help the destitute, or those in danger, and where it will be faithfully applied. Write me fully, giving specific directions; and I will read your letter to the society. And as I have been waiting anxiously, for some two weeks or more, for an answer to my previous letter, but am disappointed unless you have written very recently, I will be much obliged if you will write on the reception of this. Any information you may communicate, respecting the doing of your section of the Underground Railway will be read before the society with much interest.
If you know the address of any one in Canada, who would be a good correspondent respecting this matter, please give me his name.
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My dear brother, go on in your good work; and the God of the oppressed sustain and reward you, is my earnest prayer.
Yours, fraternally, in our common cause,
N.R. JOHNSTON.
TOPSHAM, VT., December 18th, 1856.
WM. STILL, VERY DEAR FRIEND:—I will be much pleased to hear from you and our common cause in Pennsylvania. I am so far removed, away here in Yankeedom, that I hear nothing from that quarter but by the public prints. And as for the Underground Railway, of course, I hear nothing, except now and then, I would be greatly pleased if you would write me the state of its funds and progress. Whatever you write will be interesting.
The Topsham Sewing Circle has begun its feeble operations again. Owing to much opposition, a very few attend, consequently little is made. The ladies, however, have some articles on hand unsold, which will bring some money ere long. I wish you would write me another long letter in detail of interesting fugitives, etc., such as you wrote last winter, and I will have it read before the circle. Your letter last winter was heard by the ladies with great interest. You are probably not aware that fugitives are never seen here. Indeed the one half of the people have never seen more than a half-dozen of colored people. There are none in all this region.
I am lending Peter Still—the book—to my neighbors. It is devoured with great interest. It does good. I think, however, if I had been writing such a book, I would have wedged in much more testimony against slavery and its horrid accompaniments and consequences.
I would be glad to hear how Peter and his family are prospering.
Do you see my friends, Mr. Orr and Rev. Willson, now-a-days? Do they help in the good cause?
If the ladies here should make up fine shirts for men, or children’s clothes of various kinds, would they be of use at Philadelphia, or New York, to fugitives? Or would it not be advisable to send them there? The ladies here complain that they cannot sell what they make.
My dear brother, be not discouraged in your work, your labor of love. The prospect before the poor slave is indeed dark, dark! But the power shall not always be on the side of the oppressor. God reigns. A day of vengeance will come, and that soon.
Mrs. Stowe makes Dred utter many a truth. Would that God would write it indelibly on the heart of the nation. But the people will not hear, and the cup of iniquity will soon fill to overflowing; and whose ears will not be made to tingle when the God of Sabaoth awakes to plead the cause of the dumb?
Yours, very sincerely,
N.R. JOHNSTON.
P.S. When I was in New York last Fall, October, I was in the Anti-Slavery office one day, when a friend in the office showed me a dispatch just received from Philadelphia, signed W.S., which gave notice of “six parcels” coming by the train, etc. And before I left the office the “parcels” came in, each on two legs. Strange parcels, that would run away on legs.
My heart leaped for joy at seeing these rescued ones. O that God would arise and break the yoke of oppression! Let us labor on and ever, until our work is done, until all are free.
Since the late Republican farce has closed I hope to get some more subscribers for the Standard. Honest men’s eyes will be opened after a while, and the standard of right and expediency be elevated. Let us “hope on and ever.”
Yours, for the right,
N.R.J.
TOPSHAM, VT., April 3d, 1858.
DEAR FRIEND STILL:—I entreat you not to infer from my tardiness or neglect, that I am forgetful of my dear friend in Philadelphia. For some time past I have done injustice to many of my friends, in not paying my debts in epistolary correspondence. Some of my dearest friends have cause to censure me. But you must pardon me. I have two letters of yours on hand, unanswered. One of them I read to the Sewing Circle; and part of the other. For them I most heartily thank you. You are far kinder to me than I deserve. May God reward you.
I long to see you. My head and heart is full of the cause of the slave. I fear I give the subject too much relative importance. Is this possible? I preach, lecture, and write for the slave continually. And yet I don’t do enough. Still I fear I neglect the great concerns of religion at home, in my own heart, in my congregation, and in the community.
I wish we were located near to each other. We are far separated. I am almost isolated. You are surrounded by many friends of the cause. Still we are laboring on the same wall, though far apart. Are we not near in spirit?
You see by the papers that we have been trying to do something in our Green Mountain State. The campaign has fairly begun. We will carry the battle to the gate.
I see our friend, Miss Watkins, is still pleading for the dumb. Noble girl! I love her for her devotedness to a good cause. Oh, that her voice could be heard by the millions! I hope that we can have her again in Vermont.
Give my kind regards to our mutual friend, Miller McKim. Will I not see him and you at the anniversary in New York?
Do you ever see Rev. Willson? Is he doing anything for the cause? I wish I could peep into your house to-night, and see if there are any “packages” on hand. God bless you in your labors of love.
Yours, truly, for the slave,
N.R. JOHNSTON.
While it was not in the power of Mr. Johnston and his coadjutors, to render any great amount of material aid to the Committee, as they had not been largely blessed with this world’s goods, nevertheless, the sympathy shown was as highly valued, as if they had given thousands of dollars. Not unfrequently has the image of this singularly faithful minister entered the writer’s mind as he once appeared when visiting the Synod of his church in Philadelphia. Having the Underground Rail Road cause at heart, he brought with him—all the way from Vermont—his trunk well filled with new shirts and under-clothing for the passengers on that Road. It was characteristic of the man, and has ever since been remembered with pleasure.
From another quarter, hundreds of miles from Philadelphia, similar tokens of interest in the cause of the fleeing bondmen were manifested by a Ladies’ Anti-slavery Society, in Western New York, which we must here record. As the proffered aid was wholly unsolicited, and as the Committee had no previous knowledge whatever of the existence of the society, or any of its members, and withal, as the favors conferred, came at times when the cause was peculiarly in need (the Committee oft-times being destitute of clothing or money), the idea that the Underground Rail Road was providentially favored, in this respect, was irresistible.
We therefore take great pleasure in commemorating the good deeds of the society, by copying the following letters from its president, Mrs. Dr. Brooks:
ELLINGTON, Nov. 21st, 1859.
MR. WILLIAM STILL:—Dear Sir:—In the above-named place, some five years since there was formed a Ladies’ Anti-slavery Society, which has put forth its feeble endeavors to aid the cause of “breaking every yoke and letting the oppressed go free,” and we trust, through our means, others have been made glad of heart. Every year we have sent a box of clothing, bedding, etc., to the aid of the fugitive, and wishing to send it where it would be of the most service, we have it suggested to us, to send to you the box we have at present. You would confer a favor upon the members of our society, by writing us, giving a detail of that which would be the most service to you, and whether or no it would be more advantageous to you than some nearer station, and we will send or endeavor to, that which would benefit you most.
William Wells Brown visited our place a short time since, recommending us to send to you in preference to Syracuse, where we sent our last box.
Please write, letting me know what most is needed to aid you in your glorious work, a work which will surely meet its reward. Direct, Ellington, Chautauqua county, N.Y.
Your sister, in the cause,
Mrs. M. BROOKS.
ELLINGTON, Chautauqua Co., N.Y., Dec. 7th, 1859.
MR. STILL:—Dear Sir:—Yours of the 29th, was duly and gratefully received, although the greater portion of your epistle, of a necessity, portrayed the darker side of the picture, yet we have great reason to be thankful for the growing interest there is for the cause throughout the free States, for it certainly is on the increase, even in our own locality. There are those who, five years since, were (ashamed, must I say it!) to bear the appellation of “Anti-slavery,” who can now manfully bear the one then still more repellant of Abolitionist. All this we wish to feel thankful for, and wish their number may never grow less.
The excitement relative to the heroic John Brown, now in his grave, has affected the whole North, or at least every one who has a heart in his breast, particularly this portion of the State, which is so decidedly Anti-slavery.
At a meeting of our Society, to-day, at which your letter was read, it was thought best that I should reply to it, a request with which I cheerfully comply. We would like to hear from you, and learn the directions to be given to our box, which will be ready to send as soon as we can hear from you. Please give us all necessary information, and oblige our Society.
You have the kind wishes and prayers of all the members, that you may be the instrument of doing much good to those in bonds, and may God speed the time when every yoke shall be broken, and let the oppressed go free.
Yours, truly,
Mrs. DR. BROOKS.
P.S. I have just learned that John Brown’s body passed through Dunkirk, a few miles from this place, yesterday. A funeral sermon is to be preached in this place one week from next Sabbath, for the good old man.
Mrs. DR. B.
ELLINGTON, Jan. 2d, 1860.
WILLIAM STILL:—Dear Sir:—Enclosed are $2,00, to pay freightage on the box of bedding, wearing apparel, etc., that has been sent to your address. It has been thought best to send you a schedule of the contents of said box. Trusting it will be acceptable, and be the means of assisting the poor fugitive on his perilous way, you have the prayers of our Society, that you may be prospered in your work of mercy, and you surely will meet with your reward according to your merciful acts.
Two bed quilts, 32, $8,00; five bed quilts, 24, $15,00; one bed quilt, 28, $3,50; two pairs cotton socks, 3, 75 cents; three pairs cotton stockings, 4, $1,50; one pair woolen stockings, 6, 75 cents; one pair woolen stockings, 4, 50 cents; three pair woolen socks, 2, 75 cents; five pair woolen socks, 3, $1,88; eight chemise, 32, $4,50; thirteen men’s shirts, 66 cents, $8,58; one pair pants, 12, $1,50; six pair overall pants, 80 cents, $4,80; three pair pillow cases, $1,00; three calico aprons, 2, 75 cents; three sun-bonnets, 2, 75 cents; two small aprons, 1, 25 cents; one alpaca cape, 8, $1,00; two capes, 1, 25 cents; one black shawl, 4, 50 cents. Total, $56,51.
The foregoing is a correct list of the articles and the appraisal of the same. Please acknowledge the receipt of the letter and box, and oblige the Anti-slavery Society of Ellington.
Mrs. DR. BROOKS.
The road was doing a flourishing business during the short time that this station received aid and sympathy from the Ladies’ Anti-slavery Society of Ellington, and little did we dream that its existence would so soon be rendered null and void by the utter overthrow of Slavery.
We have great pleasure in stating that beyond our borders also, across the ocean, there came help to a laudable degree in the hour of need. The numbers of those who aided in this special work, however, were very few and far between, a hundred per cent. less (so far as the receipts of the Philadelphia Committee were concerned), than was supposed by slave-holders and their sympathizers, judging from their oft repeated allegations on this subject.
It is true, that the American Anti-slavery Society and kindred associations, received liberal contributions from a few warm-hearted and staunch abolitionists abroad, to aid the great work of abolishing Slavery. In reference to the Philadelphia Vigilance Committee, we are safe in saying, that, except from a few sources, no direct aid came. How true this was of other stations, we do not pretend to know or speak, but in the directions above alluded to, we feel that the cause was placed under lasting obligations. The Webbs of Dublin, and the Misses Wighams, of Scotland, representatives of the Edinburgh Ladies’ Emancipation Society, were constantly in correspondence with leading abolitionists in different parts of the country, manifesting a deep interest in the general cause, and were likewise special stockholders of the Underground Rail Road of Philadelphia. In common with stockholders at home, these trans-atlantic investors were willing to receive their shares of dividends in the answer of a good conscience, or, in other words, from the satisfaction and pleasure derivable from a consciousness of having done what they could to alleviate the sufferings of the oppressed struggling to be free. Having thus shown their faith by their works it would be unjust not to make honorable mention of them.
Last, though not least, at the risk of wounding the feelings of one who preferred not to let the left hand know what the right hand doeth, we may contemplate the philanthropic labors of one, whose generosity and benevolence knew no bounds; whose friendship devotion and liberality, were felt in all the principal stations of the Underground Rail Road; whose heart went out after the millions in fetters, the fleeing fugitive, the free, proscribed, the ignorant deprived of education; whose house was the home of the advocate of the slave from the United States, especially if he wore a colored skin or had been a slave. We would not venture to say how many of the enslaved this kind hand helped to purchase (Frederick Douglass and many others, being of the number.)
How many were assisted in procuring an education, how many who pined in slave prisons were aided, how many fleeing over the perilous Underground Rail Road were benefited, the All-seeing Eye alone knoweth; nevertheless, we are happy to be able to give our readers some idea of the unwearied labors of the friend to whom we allude. Here again we are compelled to resort to private correspondence which took place when Cotton was King, and the Slave-power of the South could boastingly say, in the language of the apocalyptic woman, “I sit as a queen, and shall see no sorrow,” when that power was maddened to desperation, by the heroism of the martyr, John Brown, and the fettered bondmen were ever and anon traveling over the Underground Rail Road. In this “darkest hour, just before the break of day,” the heart of the friend of whom we speak, was greatly moved to consider the wants of the oppressed in various directions.
How worthily and successfully her labors gave evidence of an earnest devotion to freedom, the mode and measures adopted by her, to awaken sympathy in the breast of the benevolent of her own countrymen, and how noble her example, may be learned from a small pamphlet and explanatory letters which, when written, were intended especially for private use, but which we now feel constrained to copy from a sense of justice to disinterested philanthropy.