Mariann, Grace Anna, and Elizabeth R. Lewis

Near Kimberton, in Chester county, Pa., was the birth-place, and, till within a few years, the home of three sisters, Mariann, Grace Anna and Elizabeth R. Lewis, who were among the most faithful, devoted, and quietly efficient workers in the Anti-slavery cause, including that department of it which is the subject of this volume.

Birth-right members of the Society of Friends, they were born into more than the traditional Anti-slavery faith and feeling of that Society. A deep abhorrence of slavery, and an earnest will to put that feeling into act, as opportunity should serve, were in the very life-blood which they drew from father and mother both.

Left fatherless at an early age, they were taught by their mother to remember that their father, on his visits to their maternal grandfather, living then in Maryland, was wont, as he expressed it, to feel the black shadow of slavery over his spirit, from the time he entered, till he left, the State; and that, on his death-bed, he had regretted having let ill-health prevent his meeting with, and joining one of the Anti-slavery Societies of that day. Of the mother’s share in the transmission of their hereditary feeling, it is enough, to all acquainted with the history of Anti-slavery work in Pennsylvania, to say that she was sister, not by blood alone, but in heart and soul, to that early, active, untiring abolitionist, Dr. Bartholomew Fussell.

It is easy to see that the children of such parents, growing up under the influence of such a mother, needed no conversion, no sacrifices of prejudice or hostile opinions, to make them Anti-slavery; but were ready, simply as a matter of course, to work for the good cause whenever any way appeared in which their work could serve it. What was called “modern abolitionism,” as distinguished from the less aggressive form of opposition to slavery, which preceded the movement pioneered by Garrison, they at once accepted, as soon as it was set before them, through the agents of the American Anti-Slavery Society, in the campaign in Pennsylvania, begun in 1836. Regarding it but as the next step forward in the way they had already entered, they instinctively fell into line with the new movement, assisted in forming a society auxiliary to it, in their own neighborhood, and were constant to the end in working for its advancement.

EARNEST IN THE CAUSE.

GRACE ANNE LEWIS

See p. 748.

MRS. FRANCIS E. W. HARPER

See p. 754

JOHN NEEDLES.

Auxiliary to the influences already mentioned, was a very early recollection of seeing a colored man, Henry, bound with ropes and carried off to slavery. Grace Anna, not more than four or five years old at the time, declared that the man’s face of agony is before her now; nor is it likely that her sisters were impressed less deeply. Of natures keenly sensitive, they hated slavery, from that hour, as only children of such natures can; and—as yet too young and immature for that charity to have been developed in them, which can see a brother even in the evil-doer, and pity while condemning him,—they even more intensely hated, while they feared, the actors in the outrage, and despised the girl who had betrayed the victim. Ever after, any one of them could be trusted to be faithful to the hunted fugitive, though an army of kidnappers might surround her.

Another of their early recollections was of a white handkerchief which was to be waved from a back window, as a signal of danger, to a colored man at work in a wood near by. And, all the while, the feelings aroused by such events were kept alive by little Anti-slavery poems, which they were wont to learn by heart and recite in the evenings. Grace Anna, on her first visit to Philadelphia, when nine years old, bought a copy of one of these, entitled “Zambo’s Story,” pleased to recognize in it a favorite of her still earlier childhood.

By means like these they were unconsciously preparing themselves for the predestined tasks of their after-life; and if there were danger that such a strain upon their sympathies, as they often underwent, might prove unhealthful, it was fully counteracted by ball-playing, and all kinds of active out-door amusements of childhood, so that it was never known to result in harm.

As time passed on, their home, always open to fugitives, became an important centre of Underground Rail Road operations for the region extending from Wilmington, Del., into Adams county, Pa.; and they, grown to womanhood, had glided into the management of its very considerable business. They received passengers from Thomas Garrett, and sometimes others, perhaps, of Wilmington, when it was thought unsafe to send them thence directly through Philadelphia; from Wm. and Phebe Wright, in Adams county, and from friends, more than we have room to name, in York, Columbia, and the southern parts of Lancaster and Chester counties; the several lines, from Adams county to Wilmington, converging upon the house of John Vickers, of Lionville, whose wagon, laden apparently with innocent-looking earthen ware from his pottery, sometimes conveyed, unseen beneath the visible load, a precious burden of Southern chattels, on their way to manhood.

[At a later period, the trains from Adams county generally took another course, going to Harrisburg, and on to Canada, by way of the Susquehanna Valley; though still, when pursuit that way was apprehended, the former course was taken.]

These passengers, the Lewises forwarded in diverse ways; usually, in the earlier times, by wagon or carriage, to Richard Moore, of Quakertown, in Bucks county, about thirty miles distant; but later, when abolitionists were more numerous, and easier stages could be safely made, either directly to the writer, or to one or other of ten or twelve stations which had become established at places less remote, in the counties of Chester and Montgomery. During portions of the time, their married sister Rebecca, and her husband, Edwin Fussell, and their uncle, Dr. B. Fussell, and, after him, his brother William, lived on farms adjoining theirs, and were their active helpers in this work.

The receiving and passing on of fugitives, was not all they had to do. Often it was necessary to fit out whole families with clothing suitable for the journey. In cases of emergency they would sometimes gather a sewing-circle from such neighboring families as could be trusted; and, with its help, accomplish rapidly the needed work. One instance is remembered, of a woman, with her little boy, whom they put into girls’ attire; and, changing also the woman’s dress, sent both, by cars, to Canada, accompanied by a friend. In this kind of work, too, they had generous aid from friends at neighboring stations. From Lawrenceville and Limerick, and Pottstown and Pughtown, came contributions of clothing; at one time a supply which filled compactly three three-bushel bags, and of which a small remainder, still on hand when slavery was abolished, was sent South to the freedmen.

The prudence, skill, and watchful care with which the business was conducted, are well attested by the fact that, so far as can be remembered, during all the many years of their connection with the Underground Rail Road, not a plan miscarried, and not a slave that reached their station was retaken; although among their neighbors there were bitter adversaries of the Anti-slavery cause, eager to find occasion for hostile acts against any abolitionist; and, at times, especially vindictive against the noble sisters, because of their effective co-operation with other friends of Temperance, in preventing the licensing of a liquor-selling tavern in the neighborhood. On one occasion, when, within a week, they had passed on to freedom no less than forty fugitives, eleven of whom had been in the house at once, they were amused at hearing a remark by some of their pro-slavery neighbors, to the effect that “there used to be a pretty brisk trade of running off niggers, but there was not much of it done now.”

Though parties of four, five or six sometimes arrived in open day, they seldom sent any away till about nightfall or later, and, whenever the danger was greater than usual, the coming was also at night. The fugitives, in attempting to capture whom, Gorsuch was killed, near Christiana, were brought to them at midnight, by Dr. Fussell; and in this case such caution was observed, that not even the hired girl knew of the presence of persons not of the family.

For one reason or another,—perhaps to let a hot pursuit go by; perhaps to allow opportunity for recovering from fatigue and recruiting exhausted strength, or for earning means to pursue the journey by the common railroads,—it was often thought advisable that passengers should remain with them for a considerable period; and numbers of these were, at different times, employed as laborers in some capacity. Grace Anna testifies that some of the best assistants they ever had in the house or on the farm, were these escaped slaves; that in general they were thrifty and economical, one man, for instance, who spent several years with them, having accumulated five hundred dollars before he went on to Canada; and another, enough to furnish an old coat with a full set of buttons, each of which was a golden half-eagle, covered with cloth, and firmly sewed on, besides an ample supply of good clothing for himself and his wife; and that, almost without exception, they were honest and loyal to their benefactors, and only too happy to find opportunities of showing their gratitude. One man sent back to the sisters a letter of thanks, through a gentleman in England, whither he had gone. And once, when Grace Anna was passing an elegant mansion in Philadelphia, a colored woman rushed out upon her with such an impetuous demonstration of affection, joy, and thankfulness—all thought of fitness of time and place swept away by the swell of strong emotion—as might well have amused, or slightly astonished, the passers in the street, who knew not that in her arms the woman’s child had died. But it is no marvel that to her the memory of that poor runaway slave-woman’s true affection is more than could have been the warmest welcome from her educated and refined mistress.

One case, of which the sisters for a time had charge, seems worthy of a somewhat more extended mention. In the fall of 1855 a slave named Johnson, who, in fleeing from bondage, had come as far as Wilmington, thinking he saw his master on the train by which he was journeying northward, sprang from the car and hurt his foot severely. The Kennett abolitionists having taken him in hand, and fearing that suspicious eyes were on him in their region, felt it necessary to send him onward without waiting for his wound to heal. He was therefore taken to the Lewises, suffering very much in his removal, and arriving in a condition which required the most assiduous care. For more than four months he remained with them, patient and gentle in his helplessness and suffering, and very thankful for the ministrations of kindness he received. He was nursed as tenderly as if his own sisters had attended him, instead of strangers, and was so carefully concealed that the nearest neighbors knew not of his being with them. Their cousin, Morris Fussell, who lived near, being a physician, they had not to depend for even medical advice upon the outside world.

As the sufferer’s wound, in natural course, became offensive, the care of it could not but have been disagreeable as well as toilsome; and the feeble health of one of the sisters at that time must have made heavier the burden to be borne. But it was borne with a cheerful constancy. In a letter which Grace Anna wrote after she had attended for some time in person to the patient, with the care and sympathy which his condition demanded, and begun to feel her strength unequal to the task, in addition to her household duties, she asked a friend in Philadelphia to procure for her a trusty colored woman fit to be a helper in the work, offering higher wages than were common in that region for the services required, and adding that, indeed, they could not stand upon the amount of pay, but must have help, if it could be obtained, though not in a condition to bear undue expenditure. But, she said, the man “is unable to be removed; and if he were not, I know of no place where the charge would not be equally severe.” So, in perfect keeping with her character, she just quietly regarded it as a matter of course that it should still continue where it was. And there it did continue until spring, when the man, now able to bear removal, was conveyed to the writer, and, after a time, went thence to Boston. There his foot, pronounced incurable, was amputated, and the abolitionists supplied him with a wooden limb. He then returned and spent another winter with the Lewises, assisting in the household work, and rendering services invaluable at a time when it was almost impossible to obtain female help. The next spring, hoping vainly to recover in a warmer climate from the disease induced by the drain his wounded foot had made upon his system, he went to Hayti, and there died; happy, we may well believe, to have escaped from slavery, though only to have won scarely two years of freedom as an invalid and a cripple.

The sisters were so thoroughly united in their work, as well as in all the experiences of life, that this brief sketch has not attempted what indeed it could not have achieved—a separation of their spheres of beneficent activity. Yet they had each her individual traits and adaptations to their common task; “diversities of gifts, but the same spirit.” Elizabeth, although for many years shut out by feeble health from any part requiring much bodily exertion, was ever a wise counsellor, as well as ready with such help as her state of health would warrant. Though weak in body, in spirit she was strong and calm and self-reliant, with a clear, discriminating intellect, a keen sense of right, and a certain solidity and balanced symmetry of the spiritual nature which made her an appreciable power wherever she was known. Of Mariann, Grace Anna says, that if a flash of inspiration was required, it usually came from her. Taught by her love for others, and by a sensitiveness almost preternaturally quick, “she always knew exactly the right thing to do,” and put all the poetry of a nature exquisitely fine into her efforts to diffuse around her purity and peace and happiness. Her constant, utterly unselfish endeavors to this end contributed in ample measure to the blessedness of a delightful home, rich in the virtues, charities and graces which make home blessed. Veiled by her modest and retiring disposition, to few beyond the circle of her home were known the beauty and beneficence of her noiseless life; but those who did look in upon it testified her worth in terms so strong as showed how deeply it impressed them. “Just the best woman I ever knew,” said a young man for whom she had long cared like a mother. “I cannot remember,” said another, “ever hearing from her one ungentle word;” and it may be safely doubted whether she was ever heard to utter such. And one who “knew her every mood” cannot recall an instance of selfishness in her, even when a child. “The most womanly woman I ever knew,” declared a friend long closely intimate with her, “and such as would have been adored, if found by any man worthy of her.”

The ideal element in her was chastened by sound sense and blended with a quick sagacity; but her shrinking sensitiveness, too keen to be quite healthy, and an extreme of self-forgetfulness, amounting possibly to a defect in one sojourning amid this world’s diverse dispositions and experiences, rendered her, on the whole, less balanced and complete than her younger sisters, and not well fitted for rough encounter with life’s trials. So it became Grace Anna’s province, especially after their mother’s death, to stand a shelter between her and whatever would unpleasantly affect her by its contact; to be in some sort as a brother to her, seeing there was no brother in the house. But from this it must not be inferred that Grace Anna is less gifted with the distinctive qualities of her sex. For the native fineness of her spiritual texture, her gentle dignity and feminine delicacy and grace, mark her as “every inch” a true and noble woman. In her combine in happy union the calm strength of soul and self-reliance of her younger, with the poetic ideality and a just degree of the quick sensibility of her elder sister, with better health than either, making her foremost of the three in that executive efficiency which did so much to give their plans the uniform success already mentioned. Kindness and warm affection, clearness of moral vision, and purity of heart, with a lively relish for quiet intellectual pleasures, for society and books adapted to refine, improve and elevate, were among the characteristics common to them all.

Mariann and Elizabeth, having lived to see the triumph of the Right, in the Presidential Proclamation of Freedom to the slaves, have gone from their earthly labors to their heavenly rest; which, we may well believe, is that whereof the poet speaks:

“Rest in harmonious action like the stars,
Doing the deeds which make heaven musical,
The earth a heaven, and brothers of us all.”

Grace Anna still continues here, working for human welfare in such fields as still demand the laborer’s toil; and finding mental profit and delight in the pursuit of natural science.